A collection of essays that use John Haugeland’s work on intentionality, embodiment, objectivity, and caring to explore contemporary issues in philosophy of. Artificial Intelligence: The Very Idea [John Haugeland] on *FREE* shipping on qualifying offers. Machines who think―how utterly preposterous. Artificial Intelligence: The Very Idea by John Haugeland () Having Thought: Essays in the Metaphysics of Mind by John Haugeland (

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Helm uses the example of someone who makes up new rules in chess, redefining what pieces can do, and thus redefining what they are. Alexa Actionable Analytics for the Web. Sign in to use this feature. So, there is a sort of non-norm-based objectivity for Haugeland that can keep his view from sliding into one which is more anti-realist than might be desirable. Instead, I will limit myself to some brief, general evaluative comments at the beginning.

Otherwise, there hzugeland be an unbridgeable gap between the non-conceptual content of the manifold of sensations and the concept-laden propositions that we form about the world. Unsurprisingly, McDowell’s response to Haugeland is largely critical.

So, my books, computer, desk, etc. In the other article, Danielle Macbeth takes up the conflict between the Aristotelian view that meaning is inherent in the natural world and the Cartesian view that the natural world is a system of merely jojn relations without inherent meaning.

This biography of an American philosopher is a stub. Due to considerations of length, I have decided to take primarily a descriptive approach in this review, foregoing more fine-grained evaluation and analysis of the nuances of the articles. Amazon Restaurants Food delivery from local restaurants. As Blattner points out, it has been a key tenet of the “California Heideggerians” i.

Are you an author? Hakgeland addition to the variety of philosophical sources from which the articles draw, there are also quite a few different philosophical sub-disciplines represented, such as philosophy of mind, philosophy of language, metaphysics, epistemology, and philosophy of science.


Request removal from index. After the Philosophy of Mind: Similarly, there has been the traditional problem with thinking of truth as correspondence between a proposition or mental representation and the relevant object.

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Following Kant and rehearsing an argument similar to that from his own earlier workMcDowell maintains that truly objective propositional knowledge like that provided by the synthetic judgments of the understanding, in Kantian terms is only possible if the conceptual content of the propositions is already there in the objects of experience encountered in the world.

Insofar as they do, they exhibit what Rouse calls a “narcissistic intentionality” I am not sure that the middle two sections of the book hang together as well thematically as the first and last sections do, but I know it is hard for collections of essays of hakgeland sort to have a perfect thematic structure and do not take this as a serious drawback.

Sign in Create an account. Only 1 left in stock – order soon. Moving on to the second “dogma,” Haugeland defines cognitivism as the view that “reason is to be understood in terms of cognitive operations on cognitive states,” where a cognitive state is “something with propositional content such as a mental representation together with a cognitive attitude toward that content such as deeming or wanting it to be true ” That is not to say that we should reject out of hand any empirical results that are not compatible with scientific laws, but that rather our first impulse should be to investigate why these results are anomalous a bad experimental set-up, gaugeland in the data analysis, haugelanc.

There is also the possibility of an intentionality that “involves letting oneself be open to entities in their own range of possibilities, rather than merely those we project on them or need from them,” and it is love that lets the “beloved change oneself and one’s sense of possibilities” To use Kukla’s example, ostension could have the very simple form of saying, “Lo, a rabbit!


John Haugeland, Artificial Intelligence: The Very Idea – PhilPapers

While Helm johj generally sympathetic, he does think that Haugeland is missing something essential. In other words, it is not the case that we merely construct any meaning to hauheland found and project it upon the world; nor is it the case that we passively receive meaning written into the world around us. Kukla wants to push this idea further by following Heidegger and maintaining that all discourse has an “essential ostensive component” Provide feedback about this page.

Blattner proposes to answer this question by introducing the idea of role specification. Added to PP index Total downloads 11, of 2, Recent downloads 6 months haugelajd 7, of 2, How can I increase my downloads? Steven Crowell also considers the importance of the “I-myself” in his termsbut takes things in a different direction than Blattner. The first section includes essays that directly address the Heideggerian themes in Haugeland’s thought.

And Turing Said Haugelxnd. Amazon Music Stream millions of songs.

dblp: John Haugeland

That is, he raises questions about what recordings e. Amazon Inspire Digital Educational Resources. Retrieved from ” https: Normally, entities appear within the context of our practices, whether these practices are scientific, or more practically oriented.

In defense of Haugeland’s argument against this sort of epistemological positivism, Lance refers to his work done with Rebecca Kukla on ostensive speech acts, which she touches upon in her chapter.

John Haugeland

He spent baugeland of his career at the University of Pittsburghfollowed by the University of Chicago from until his death. It is this ability to bring in and synthesize ideas from so many sources that makes Haugeland’s work so rich.

Low to High Price: With that said, the next section contains two essays under the heading of “Embodiment.