Ideology of the Future – Dr Muhammad Rafi-ud-din. likes. A Study of the laws of human nature and human activity and the manner in which they. Ideology of the Future has 19 ratings and 3 reviews. Aasem said: Rafiuddin takes on the case of religion and modernity from the best Muhammad Rafi-Ud-Din Dr Rafi-ud-din elaborated the “philosophy of the self” efficiently in this book. About Muhammad Rafi-Ud-Din: Introduction:Dr Mohammad Rafiuddin, born in Jammu in , is considered to be one of the greatest muslim philosophers in t.. .
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We sent messengers before dice of them arc those We have men tioned to thcc and of them are those We have not mentioned to dice. And thy Lord wrongs not any one. A wrong ideal is in fact a total failure, since it cannot realize in the external conditions of existence even those qualities of beauty which its lovers attribute to it cons ciously.
The process of self- purification The way to get rid of the evil effects of a sin is to go back to the mental state or the emotional attitude that pre ceded and caused the wrong action, to study it, to analyse it and thereby to realize that what he loved and liked was really ugly and detestable and further to make sure that this present realization of his, is clear enough and deep enough to make impossible there petition of that emotional attitude and the resulting action in future.
When a person is actually loving two or three ideals at the same time, it only means that his knowledge of himself is so poor that the practical requirements of none of these ideals is clear to him. And give good news to the patient. The result is that in the case of many of us this feeling is crushed on the conscious level of mind. The feeling of Beauty or love is attended by a special kind of pleasure, a joy or a satisfaction which goes on in This creasing as love evolves by means of contemplation.
An ideology based on an ideal is perfect only to the extent to which it embraces the vari ous essential aspects of natural human activity. The way to avoid rafiuddni sin A wrong idea grips first of allthe imagination of the individual and later on takes control of his faculties of action.
It is his first direct glimpse of the light of Beauty and the first conscious beginning of his love. The idea consists of a set of qualities of shade and shape, the sum total of which, supplemented by a few more qualities not actually con veyed by the rays of light but attributed to the object by our imagination, is taken for the ixeology.
Dr. Muhammad Rafiuddin | In Quest for Meaning
The rays of light coming from an external object fall upon the retina and converge behind it to form an image of the object. The result is that every one of us is forced to acquire a feeling of the Creativeness, the Greatness, the Goodness, the Beauty and the Power of a Creator, however vague this feeling may be in the case of some of us.
This will indicate that, if love is allowed to have its own way and if its demands of action and endeavour are satisfied continuously after it ideooogy once emerged, it goes on adding to itself till it has achieved the maximum of its intensity and power.
A believer is urged by his love to avail himself of every opportunity that he can get, of associating himself with the Beauty that he loves. The brain, the optical nerve and light are simply the instruments which provide our conscious ness with the knowledge of the qualities of this idea. Unfortunately, the psycho-analysts have not understood its true nature and for sex Freud have misinterpreted it variously as an urge or as an for power Adler or an urge for both sex and urge It is really an urge for Beauty or Perfec power Jung.
Men loving the same ideal are attracted towards each other and form a group.
Ideology of the Future: A Study of the Laws of Human Nature and Human Activity and the Manner ..
D.muhammad see what your friends off of this book, please sign up. Although the self of an individual who is asleep has nothing to do with his physical body which rests calmly on a bed for the time being, yet it has at its disposal a body which lives, acts, knows, feels, thinks and experiences all sorts of pain and ieeology in an outside world full of all varieties of persons and objects.
Thus virtually man has only one desire and that is the desire for an ideal. When it is indulged in systematically, it takes the shape of scientific research which, if pursued regularly, enables us to understand the laws of Nature operating at all levelsof creation and to utilize them in our service more and more thoroughly.
Haseeb Basra marked it as to-read Sep 03, The study of nature which is known as Fikr in the terminology of Islam not only a means to express, is feed, sustain and evolve the Love of the Right Ideal but also the very first originator of that love in the case of all human beings.
The love of the Creator is the only fountain-head from which our desire for moral excellence can derive the strength to translate itself into action. The traces of the history of some of these cultures and civilizations are still visible on the face of the earth, inviting those who are capable of deep thinking to discover the causes of their disappearance.
The events of our life which remain enfolded in our conscious are unfolded in our next life as the events recorded and a film are unrolled over a preserved in screen later on. He served as Research officer in Department of Islamic Reconstruction from to and Institute of Islamic Culture from to The internal or mental effort takes the shape of the contemplation of the qualities of the Creator with the help of their symbols rafiuddin re presentations.
The symbols or representations of the Creator s attributes which become the medium for their contemplation are a the manifestations of nature in which the Creator has expressed His attributes and b words ex pressing His attributes. It lays the foundations of his habits of Zikr and supplies at regular hours the nourishment that his love needs dr.muuhammad main tain these habits for its own future growth.
Such an individual or such a community starts on the safe and smooth road leading towards a state of the highest possible perfection in all respects and ultimately becomes as perfect and faultless as we can imagine an individual or a community to be.
The greatestreward of the worshipper is the growth of his love and full consequently of his personality. The central idea of this theory of human nature is that man s urge for an ideal is the sole, the real and the ultimate motivating force of all his activities, even those which proceed immediately from his animal instincts, and that this urge can be satisfied only by an ideal of the highest Beauty and Perfection.