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Diogene di Enoanda – Wikipedia
Epicurus on the truth of all perceptions: Vesuvius in 79 C. As I will go on to explain, although perceptual reports do not tell us how things are in themselves, they should not be regarded as trivial or uninformative, for it etiva precisely on the basis of the information provided by the senses that we can make, with the aid of reason, justified inferences that go beyond our own affections and establish how things are independently of how we perceive them.
Hessler, Jan Erik, Peri Phuseos Book II: Psychology and Ethics 5. Update, Proposals and DiscussionsAmsterdam: Epicurus does not deny that the thought of a centaur corresponds to some real stimulus in the form of simulacra: In recent decades critics have emphasized the fact that Valla’s knowledge of Epicureanism was very limited when he wrote this work inand that its purpose was not to defend the principles of this philosophical school, but to use them as a means to achieve his objective of underestimating the importance of pagan ethics in relation to the Christian life.
One might, of course, challenge the implication: As for gravity, Epicurus may have had a solution to this too, and in a novel form. Once language reached a developed state, people began to establish alliances and friendships, which contributed further to collective security.
It would be like counting up the least visible bits of a perceptible object. Epicurus does not typically speak of matter per se and void as the basic physical principles, the senses, Epicurisya affirms, testify to the existence of bodies, and by calculation on the basis of the senses we infer the nature of what is invisible, for example the atoms LH Philodemus De pietateOxford: In his dialogue entitled De vero bono, Lorenzo Valla questions the admiration of pagan moral principles by his contemporaries.
Psychology Armstrong, David, These autocrats in turn were overthrown, and after a subsequent period of violent anarchy people finally saw the wisdom of living under the rule of law.
Epicurus placed an extremely high value on friendship or love: Pursuits of WisdomPrinceton: This too, of course, consists of atoms: There is some doubt about whether the last is by Epicurus himself or a follower, but there seems to be sufficient reason to attribute it to the founder himself.
The Greeks on PleasureOxford: According to Lucretius 2. But Epicurus believed that motion at the atomic level obeyed different laws from those that appear to operate at the level of macroscopic objects that atomic motion is discontinuous is an example.
Sextus imagined two atoms separated by a distance of nine minima, traveling at the same speed as atoms must toward each other; after four temporal minima, the atoms would be one spatial minimum apart. Perhaps, then, motions over small numbers of minima were in some sense indiscernible. So too with his next postulate: Justice, for Epicurus, depends on the capacity to make compacts neither to harm others nor be harmed by them, and consists precisely in these compacts; justice is nothing in itself, independent of such arrangements KD 31— An IntroductionCambridge: Here the reasoning is epicirista on analogy: But how, then, can they meet at all?
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Finite bodies, according to Epicurus, had to be composed of smaller expanses, and if there were no lower limit in size to such expanses, one would have to imagine traversing such a body in an infinite number of moves — but then, however small these infinitesimals might be, the object that contained them, Epicurus reasoned, would have to be infinitely large LH 56— Although human beings, like everything else, are composed of atoms that move according to their fixed laws, our actions are not wholly predetermined — rather than entertain such a paralyzing doctrine, Epicurus says, it would eticq better to believe in the old myths, for all their perversities LM Finally, certain individual experts further augmented the vocabulary by the introduction of new and specialized words, to explain the results of their theoretical investigations.