Series: Confesión Bautista de · 3 of 11 Tercera parte de la introduccion a la Confesion Bautista de Fe de Londres de Exposición de la Confesión Bautista de Fe de | A Modern Exposition of the Baptist Confession | Samuel E. Waldron. Your Price: $ (You save. February 11, De la Creación & De la Divina Providencia. Speaker: Yonathan Moris Series: Confesión Bautista de Fe de · Listen; Downloads.
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In this promise the substance of the Gospel was revealed and shown to be the effectual confesiom the conversion and salvation of sinners.
Re and the Holy Trinity The Lord our God is the one xe only living and true God; Cnofesion subsistence is in and of Himself — Who is infinite in being and perfection; Whose essence cannot be comprehended by any but Himself; — Who is a most pure spirit, invisible, without body, parts, or passions — Who only has immortality — Who dwells in the light which no man can approach, Who is immutable, immense, eternal, incomprehensible, almighty, in every way infinite, most holy, most wise, most free, most absolute; — Who works all things according to the counsel of His own immutable and most righteous will, for His own glory; — Who is most loving, gracious, merciful, longsuffering, and abundant in goodness and truth; — Who forgives iniquity, transgression, and sin; — Who is the rewarder of those cojfesion diligently seek Him; — and Who, at the same time, is most just and terrible in His judgements, hating all sin and Who will by no means clear the guilty.
Marriage ought not to be within the degrees of consanguinity or affinity forbidden in the Word, nor can such incestuous marriages ever be made lawful by any law of man or consent of parties so that such persons may live together as man and wife.
God is to be worshipped everywhere in spirit and in truth, whether in private families daily, in d by each individual, or solemnly in the public assemblies. Nevertheless Christ always has had, and always will to the end of time have a kingdom in this world, made up of those who believe in Him, bautitsa make profession of His name.
The Holy Scriptures The Holy Scripture is the only sufficient, certain, and infallible rule of all saving knowledge, faith, and obedience. All believers are bound to join themselves to particular churches when and where they have opportunity so to do, and all who are admitted into the privileges of a church, are also under the censures bautistx government of that church, in accordance with the rule of Christ. The Lord Jesus, His human nature thus united to the divine, once in the person of the Son, was sanctified and anointed with the Holy Spirit above measure, having in Himself all the treasures of wisdom and knowledge.
The moral law ever binds to obedience everyone, justified people as well as others, and not only out of regard for the matter contained in it, but also out of respect for the authority of God the Creator, Who gave the law. It is necessary for there to be an effectual, insuperable work of the Holy Spirit upon the whole soul to produce in them a new spiritual life. Besides the law written in their hearts, they received a command not to eat of the tree of the knowledge of good and evil.
The infallible rule for the interpretation of Scripture is the Scripture itself, and therefore whenever there is a question about the true and full sense of any scripture which is not manifold, but oneit must be searched by other passages which speak more clearly.
Man is dead in sins and trespasses until quickened and renewed by the Holy Spirit. And since the Fall, worship is not to be given without a mediator, nor by any other mediation than that of Christ. This faith, although it differs in degree, and may be weak or strong, even at its bautisga weakest is in an entirely different class and has a different nature like other aspects of saving grace from the kind of faith and common grace which is possessed by temporary believers.
The covenant of salvation rests upon an eternal covenant transaction between the Father and the Fs about the redemption of the elect. They are therefore authenticso that in all controversies of religionthe church must appeal to them as final.
The Baptist Confession of Faith () – Iglesia Bautista Reformada
All individual congregations ought to be constituted of such people. It was also instituted by Christ to confirm believers in all the benefits of His death; — for their spiritual nourishment and growth in Him; — for their further engagement in and commitment to all the duties which they owe to Him; — and to be a bond and pledge of their communion with Him and with their fellow believers.
The purest churches under Heaven are subject to mixture and error, and some have degenerated so much that they have ceased to be churches of Christ and have become synagogues of Satan. Their descendants are therefore conceived in sin, and are by nature the children of wrath, the servants of sin, and the subjects of death and all other miseries, spiritual, temporal, and eternal, unless the Lord Jesus sets them free.
This office and duty of Mediator and Vautista the Lord Jesus undertook most willingly. Such a baurista should be solemnly set apart by fasting and prayer, with the laying on of hands of the eldership of the church if there dr any previously appoint elder or elders. This infallible assurance is not so joined to the essence of faith that it is an automatic and inevitable bqutista.
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Worship and the Sabbath Day The light of nature shows that there is a God Who has lordship and sovereignty dw all, is just and good, and Who does good to all. It also rests upon the efficacy of the merit and intercession of Jesus Christ, and upon the union which true saints have with Him. The supreme judge, by which all controversies of religion are to be determined, and by which must be examined baitista decrees of councils, opinions of ancient writers, and doctrines of men and private spirits can be no other than the Holy Scripture, delivered by the Spirit.
On the third day He rose from the dead with the same body in which He had suffered, with which He also ascended into Heaven, and there sits at the right hand of His Father making intercession, and shall return to judge men and angels at the end of the world.
This means all those who in every place call upon the name of the Lord Jesus, However, their communion with one another as saints does not take away or infringe the personal ownership which each man has of his goods and possessions. He enlightens their minds spiritually and savingly to understand the things of God.
Besides this law, commonly called the moral law, God was pleased do give the people of Israel ceremonial cofesion containing several typical ordinances. Accordingly, those who are elected, being fallen in Adam: It is not issued as an authoritative rule or code of faith, whereby you may be fettered, but as a means of edification in righteousness. Therefore it is to be received because it is the Word of God. And such a hope shall never make them ashamed.
All are one in substance, power, and eternity; each having the whole divine essence, yet this essence being undivided. To the Lord Jesus He gave, from all eternity, a people to be His seed. Immersion — the dipping of the person in water — is necessary for the due administration of this ordinance. The Communion of Saints All saints who are united to Jesus Congesion, their Head, by His Spirit, and by faith, although they are not bautita this made one person with Him, have fellowship in His graces, sufferings, death, resurrection, and glory.
Therefore others who are also gifted and qualified by the Holy Spirit for the task, and who are approved and called by the church, may and ought to perform it.
Their ability to do these good works does not in any way come from themselves, but comes wholly from the Spirit of Christ. In the exercise of the authority which has been entrusted to Him, the Lord Jesus calls to Himself from out of ds world, through the ministry of His Word, by His Spirit, those who are confeson to Baugista by His Father, so that they may walk before Him in all the ways of obedience which He prescribes to them in His Word. In Him, by the appointment of the Father, is vested in a supreme and sovereign manner all power for the calling, institution, order, or government of the Church.
Yet because He was given by the Father for them, and because His obedience and satisfaction was accepted instead of theirs and both freely, not because of anything in them condesion, therefore they are justified entirely and solely by free grace, so that both the exact justice and the rich grace of God might be glorified in the justification of sinners.
He is not able by his own strength to convert himself, or to prepare himself for conversion. This is to be continued until the end of the world as the Christian Sabbath, the observation of the last day of the week having been abolished. Such is the provision which God has made through Christ in the covenant of grace for the preservation of believers in the way of salvation, that although even the smallest sin deserves damnation, yet there ve no sin great enough to bring damnation on those who repent.
And in any case, in so far as our works are good they originate from the work of the Holy Spirit. The souls of the wicked are cast into hell, where they remain in torment and under bautksta, reserved to the judgement of the great day.
Man, by his fall into a state of sin, has completely lost all ability of will to perform any of the spiritual good which accompanies salvation. It is an infallible assurance of faith founded on the blood and righteousness of Christ revealed in the Gospel. Therefore it is the duty of every one to give the utmost diligence to make his calling and election sure, so that his heart may be enlarged in peace and joy in the Holy Spirit, in love and thankfulness to God, and in strength and cheerfulness for carrying out the duties of cnfesion.
On the contrary, they are to wait upon Christ in the further proceedings of the church. The threatenings of baktista law serve to show what their sins actually deserve, and what troubles may be expected in this life because of these sins even by regenerate people who are freed from the curse and undiminished rigours of the law.
Then shall the righteous go into everlasting life and receive that fullness of joy and glory with everlasting reward in the presence of the Lord. Although the Gospel is the only outward means of revealing Christ and saving grace, and as such is totally sufficient to accomplish this, yet more is necessary if men who are dead in trespasses are to be born again, brought to life or regenerated. This number and order of offices is essential.